From prairie to the White House: Inside a Tribe’s quest to stop a pipeline

From prairie to the White House: Inside a Tribe’s quest to stop a pipeline

By Ernest Scheyder and Valerie Volcovici | CANNON BALL, N.D./WASHINGTON

CANNON BALL, N.D./WASHINGTON Three days after guard dogs attacked Native Americans protesting an oil pipeline project in North Dakota in early September, an unprecedented event took place at the White House.

Brian Cladoosby, president of the National Congress of American Indians, which represents more than 500 tribes, spoke to nearly a dozen of President Barack Obama’s Cabinet-level advisers at a September 6 meeting of the White House’s three-year-old Native American Affairs Council.

It was the first time a tribal leader addressed a session of the council, and Cladoosby was invited in his role as the Indian Congress’ leader.

Cladoosby, a Swinomish Indian from Washington state, spoke twice at the one-hour roundtable. He told Reuters he praised the Obama administration in his opening statement for its track record on Native American issues such as pushing to reform the Indian Health Service.

But when Cladoosby gave his closing speech, he delivered an impassioned request to his audience: stand with Native Americans who have united with the Standing Rock Sioux tribe and block construction of the Dakota Access Pipeline, a 1,100 mile conduit to get oil from North Dakota to Illinois.

That plea marked one of the previously unreported turning points in a drama that played out since February and culminated September 9 with an about face by the U.S. government, from giving the pipeline a green light to backing a request from North Dakota’s Standing Rock Sioux to halt construction of the pipeline.

The tribe fears sacred sites could be destroyed during the line’s construction and that a future oil spill would pollute its drinking water.

This month’s win for the tribe, which could be reversed by regulators, is a rare instance of protests resulting in quick federal action and the triumph of an unusual alliance between environmentalists and Native Americans, who both say they were emboldened by the defeat of the Keystone XL pipeline last fall.

It also was the most galvanizing movement in Native American politics in decades, some tribal leaders said, as Crow, Navajo, Sioux and other traditional rivals united to fight what they considered an assault on their way of life.

Cladoosby did not play a high-profile role in the early days of the pipeline controversy. But that day he spoke to a high echelon of power, including Secretary of the Interior Sally Jewell, White House Domestic Policy Council director Celia Munoz, and the heads of the Departments of Energy; Agriculture; Education; Health and Human Services; and the Environmental Protection Agency, according to a senior administration official who asked not to be named and to a photo of attendees seen by Reuters.

“The world is watching,” he said in prepared remarks shared with Reuters.

A few days earlier, video of pipeline security personnel in North Dakota armed with guard dogs and mace trying to disperse protesters went viral on social media.

One of the first videos was taken and posted on Facebook by Lonnie Favel, a member of Utah’s Ute tribe who traveled to North Dakota to support the protests.

“I was getting messages of support from New Zealand, from Europe, from all over the world,” Favel said.

Until then, Obama had not weighed in on the Dakota dispute even though he personally had visited the Standing Rock in June 2014.

Just a day after Cladoosby issued his plea to administration officials, Obama attended a young leaders conference in Laos where a Malaysian woman asked him about the Dakota Access pipeline and how he could ensure a clean water supply and protect ancestral land.

Obama said he needed to ask his staff for more information, but touted his track record protecting Native Americans’ “ancestral lands, sacred sites, waters and hunting grounds,” adding, “this is something that I hope will continue as we go forward.”

A FATEFUL DECISION

In late 2014, pipeline operator Energy Transfer Partners made a fateful decision.

Dallas-based ETP chose to route its proposed Dakota Access pipeline away from North Dakota’s capital, Bismarck, and southward within half a mile of the Standing Rock Sioux tribe’s reservation.

Part of its rationale, laid out in a report for the U.S. Army Corps of Engineers, which regulates infrastructure projects that traverse certain inland waterways, was that the route would avoid Bismarck and thus pose no threat to the city’s water supply. The Bismarck route also is more populated and thus would require more easements from multiple landowners. Ironically, that 139-page report concluded the Standing Rock route would raise “no environmental justice issues” because the pipeline would not cross tribal lands.

The Army Corps’ decision angered environmental activists and unwittingly introduced a powerful new element into the environmental movement: Indian rights groups, who quickly tapped into an extensive network of green activists forged during five long years of protests against TransCanada’s Keystone XL pipeline, which Obama formally nixed last November.

CAMPAIGN GAINS STEAM

The protest gained steam in February when Standing Rock Sioux leaders asked for legal help from Earthjustice, an environmental law group that had previously helped U.S. tribes and Canadian First Nations fight Kinder Morgan’s Trans Mountain pipeline, according to Jan Hasselman, an attorney from Earthjustice working on the North Dakota case, and tribal leaders.

Two months later, about 18 tribe members started praying daily near the pipeline’s planned route in North Dakota. The participants would grow in size, creating a group called the Sacred Stone Camp.

The international environmental movement soon took notice, including, 350.org, an environmentalist group that helped defeat the Keystone XL pipeline. In July, the group sent a delegation to the Sacred Stone Camp to see how they could help.

In many ways, the Dakota Access pipeline drew its inspiration from the fight to stop the Keystone XL pipeline, according to organizers from 350 and other environmental groups.

“We didn’t have to totally reinvent the wheel,” said Josh Nelson of Credo, a progressive advocacy group.

By then the Sacred Stone Camp, located alongside the confluence of the Cannon Ball and Missouri rivers about an hour south of Bismarck, had swollen in size to thousands, forming a de facto town of tents, teepees and trailers, a school, medic, communal kitchen, horse corrals and a legal clinic.

The tribal members and environmentalists agreed to seize on the U.S. Army Corps’ “fast-tracking” of permits for the pipeline in late July, which they argued was illegal and a violation of tribal rights, 350.org told Reuters. In this case, the Corps had the right to approve pipelines in general and consider specific local concerns, such as Native issues, if appropriate. The Corps said it effectively considered its due diligence requirement met when it green lit the line in July.

Later that same month, the tribe filed suit against the Army Corps in federal court.

http://www.reuters.com/article/us-usa-pipeline-nativeamericans-interven-idUSKCN11W0B2

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Published by: curi56

Fighting for justice means fighting for justice for all of us and not playing around with the colour of skin. Focus on justice. i am a scientist for educ./psychoanalysis/art - and frankly speaking a savant - discovered that I can do more with blogs & social networks for humans in shadow, children in shadow, animals in need et al - I have some more blogs, please, visit them p.e.: www.childreninprison.wordpress.com www.schweingehabt.wordpress.com colouredjustice.wordpress.com Curi56blog et al. I am glad to meet YOU here: Annamaria thank you Annamaria

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